charlottesville

As part of one network's news analysis of the protests in Charlottesville, someone quoted Nelson Mandela, "People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite." Sounds nice, but is it true that love comes more naturally to the human heart?

Not according to the Bible. True, we humans were created in the image of God. It would stand to reason therefore, that since God is love, we would share that same attribute. But already in Genesis 6:5, "The Lord saw how great man's wickedness on the earth had become and that every inclination of the thoughts of his heart was only evil all the time." Something happened between the time when God pronounced his creation "good," and God's later severe evaluation of mankind. Christians recognize that "something" as the Fall. The condition we find ourselves in has been laid at the foot of "original sin." That is defined as the innate inability to fear, love, and trust in God above all things. Were this pristine condition still in place, there would be no Charlottesvilles.

But of course, we are not born fearing, loving, and trusting in God above all things. So fear and hatred develop quickly when we encounter those who would prevent us from having all things go our way. There are only two ways out of this situation, and neither is foolproof. First, the government can compel the behavior it desires for the good of the community. Brandishing financial penalties, physical punishments, and rewards, the government seeks to encourage or coerce outward behavior that it believes is best for the common good and for the protection of all its citizens. Success depends upon the government's willingness to make and enforce laws that will achieve such ends. Still, it cannot change hearts that are bent on hating others. It can only force outward compliance with its laws, and with such compliance often comes resentment. When resentment builds to a certain level, outbreaks of resistance and revolt are not far off.

The second way out of the situation addresses the problem of the heart, from which this hatred springs. Here the solution is conversion which the Holy Spirit works through the Gospel's preaching and teaching. If you remember, I said that neither approach is foolproof. The problem with the Gospel solution is that Christians remain sinners even as they are saints. We still can be driven by our own insecurities and resentments that lead us to look at others with prejudice. Every time those inclinations break out, however, God calls us to repentance and a return to Christ for forgiveness for this sin. Our common sinful humanity put us all under God's judgment; our common sinful humanity is what Christ came to redeem. As Paul says, God condemns us all so that He might have mercy on us all.

Christians who understand our common plight and our common Savior need to deal with the sins of racism and prejudice on both fronts. As citizens, we can promote and support laws that address prejudice and hatred. We can admonish racism and the like wherever we find them (and that sometimes includes one's own family members). As Christians, we are called upon to address sinful behavior with Law and Gospel in hopes that the Spirit will bring about repentance and faith. Over time, the Spirit produces the fruit of such faith and behaviors and attitudes that are changed from within. In addition, Christians will take every opportunity to denounce any philosophy that hijacks the name "Christian" in service to twisted and decidedly unChristian causes.